Friday, October 2, 2026

Missouri's Pro-life Schism: Part Two

 

King Solomon by Gustave Dore


MISSOURI’S PRO-LIFE SCHISM

Part Two: When Christians Bow Down to Idols

By Gretchen Garrity


“As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the LORD his God, as the heart of David his father had been. He followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites. So Solomon did evil in the eyes of the LORD." -- (I Kings, Chapter 11)

History is rife with the people of God going after false gods. The temptation ensnared priest, king and commoner alike. Solomon's kingdom was divided because of his idolatry. One of the hallmarks of idolatry to false gods was the sacrifice of children. It was a practice that was condemned by God from the start of human history.

Almighty God never once tolerated the sacrifice of children. The Sixth Commandment: “Thou shalt not murder,” (the literal translation of the Hebrew) makes no provision for the murder or sacrifice of children in any form or for any reason. The Sixth Commandment provides equal protection for all human beings.

As Archbishop Emeritus Joseph Naumann writes, "God sent his angel to stop Abraham from following the common cultural practice of child sacrifice to make clear that the one, true God does not desire human sacrifice, but abhors it. Part of the mission of the descendants of Abraham was to cleanse the land from the immorality and iniquity of the fertility cults."

What about the Christian era? Has God changed His mind?

One of the earliest admonitions from the Christian Church regarding abortion can be found in the Didache, a catechetical primer on the Christian faith. It says:

 “...You shall not procure [an] abortion, nor destroy a newborn child,” (Didache 2:1–2 [A.D. 70]).

  Minucius Felix, a Roman convert to Christianity had this to say about abortion in 226 AD:

 “There are some [pagan] women who, by drinking medical preparations, extinguish the source of the future man in their very bowels and thus commit a parricide before they bring forth. And these things assuredly come down from the teaching of your [false] gods. . .  To us [Christians] it is not lawful either to see or hear of homicide,” (Octavius 30 [A.D. 226]).

 The Apostolic Constitutions (the earliest surviving ecclesiastical law) stated:

 “Thou shall not slay thy child by causing abortion, nor kill that which is begotten. . . . [I]f it be slain, [it] shall be avenged, as being unjustly destroyed,” (Apostolic Constitutions 7:3 [A.D. 400]).

DISHONORING GOD'S NAME

Abortion, the murder of an unborn baby, is not permissible for a Christian to commit, facilitate, or support. It is fundamentally unjust and Christendom has condemned it from the beginning. In an article titled “Ancient Child Sacrifice and Abortion,” Andrew White, MD, gives a historical overview to abortion. I recommend reading the article. After describing the parallels between abortion today and child sacrifice in ancient cultures, he turns to the modern Christian:

“… And the Christian who approves of or participates in the sin of abortion not only affects himself but he profanes God’s holy name. People intuitively know that a man’s attitude and behavior reflect his values. The Christian claims that God’s authoritative Word determines his values. If a Christian then speaks or acts in a way that is contrary to that Word, he brings dishonor to God’s name…And the Christian who approves of or participates in the practice of abortion is testifying to the world that his God condones the practice. He is in reality bearing false witness, for by his attitude and behavior he infers that the Creator consents to His creatures destroying innocent fellow creatures.”

 Any formal or official approval of abortion on the part of Christians (either individually or corporately) is a sin against God. And for Christians, who should love Truth above all, this is the foundational issue. Pastors compound their sin when they urge their flock to approve A3 in November. Part One of this series exposes the subtle pro-abortion slant to Amendment 3 (on the ballot this November) and the many loopholes that will allow abortion to continue to flourish in Missouri.

Christian groups and others who support abortion via Amendment 3 From: MRL PAC

Secular organizations like Missouri Right to Life are helping to fund a campaign urging pastors to get out the vote for A3. MRL is not Christian in their stance on abortion, and pastors should not be taking their arguments as gospel, nor agreeing with the faulty reasoning that permits ongoing murder of babies. Neither these groups, nor Christian pastors, have temporal or spiritual authority to set aside God's law and determine which babies shall live, which shall die, and under what circumstances.

"THE INCOMPLETE GOOD," AKA "THE LESSER OF TWO EVILS"

Saying Amendment 3 is an “incomplete good,” “the best we can do,” or “it’s the only choice on the ballot” or voting yes means saving as many babies as is "providentially possible," are not logical or reasonable excuses for voting for abortion. The lesser of two evils does not constitute a Biblical good. Instead, Christian pastors and politicians should be advocating for the abolishment of abortion through the personhood and equal protection bills that have been filed in the Missouri Legislature.

Bowing down to the pro-life priestly caste at MRL, the clergy have become modern-day devotees of a cult that elevates the sacrifice of pre-born children to a right. In a recent Zoom call organized by the Missouri Baptist Convention, pastors exhorted each other to engage their flocks on behalf of Amendment 3. They spoke about their 'Biblical' support for A3, but did not appear to defend it using God's Word to logically lay out their case in defense of an amendment that also enshrines abortion in the state constitution.

In logic there is something called the law of non-contradiction. It states that something cannot both be true and untrue at the same time and in the same sense. Abortion cannot be both good and evil at the same time.  If abortion is an evil, then it can never be a good. Voting yes on Amendment 3 is voting FOR abortion, regardless of the regulation of its provision.

There was very little discussion of the actual amendment and its provisions on the Zoom call. One pastor said he "believed" A3 would save more lives if it was passed than not. He offered nothing to support that belief. The meeting revolved around a church media campaign, again, partly funded by MRL and supported by the Missouri GOP to get out the A3 vote and sign up new voters.

Some pastors are receiving money from these organizations. Tom Estes, a pastor at Calvary Baptist Church in Versailles, MO and current chief of staff for Sen. Rick Brattin, has received $35,000 in the latest MEC reports for “strategic planning” services at Her Health, Her Future. Pastor Alex Bryant, a Nixa School Board Member, and pastor at Thrive Church in Nixa, has received $10,000 from HHHF for “grassroots management,” also from HHHF. 

A Sept. 28, 2026 article in the Missouri Independent noted, "The first TV ad released by Her Health, Her Future, did not mention abortion at all, but rather focused on “trans extremists.” The main campaign signage reads: “Yes on 3: Ban Transgender Surgeries for Minors.” 



If you visit HHHF, you will see very little about abortion beyond Claudia Kehoe's featured statement, but much about the transgender agenda and women's sports, etc. However, their support for Amendment 3 means they believe abortion rights are permissible if regulated.

BREAKING THE MAGIC WORD SPELLS

The language surrounding this amendment has been carefully curated to lead citizens to believe it is repealing abortion. The language in the amendment has words like provision, which means 'the act of providing or supplying something.' Though it claims abortion is restricted to only (only!) the following: children conceived in rape or incest, fetal anomalies, and doctor-determined medical emergencies, A3 includes significant loopholes in several provisions that are noted HERE.

In short, abortion in Missouri is not being repealed. Missouri Right to Life and Christian pastors who have deviated from God’s commandment, are asking voters to approve abortion, and to regulate its provision. Dr. Wes Scoggins, a professor at Missouri State University and the president of Abolish Abortion Missouri, noted some of the leading lies about A3 that are consistently told by its advocates.

“The three main arguments in support of it are all lies. Number one is that it will prevent 98-99 percent of all abortions…and the truth of it is that it won’t. That’s a lie. It won’t prevent because it does nothing to criminalize the act itself…to hold anybody accountable for killing the child. So we shut down the clinics…which is what A3 will do, and we simply shift the abortion industry to online “tele-health” abortions.”

Dr. Scroggins said research on the issue shows that closing clinics does not prevent abortion. Chemical mail-order abortions are booming, he said, “…especially in states where you’ve got a lot of abortion regulation and restriction. You know “tele-health” [abortions have] just skyrocketed. It really doesn’t protect any child whose mother wants to kill it…she can simply drive a couple of minutes across the state line on both sides of the state and kill [her child] there.”

He noted another argument—that once the amendment is passed the legislature could go back and fix any bad parts to it. “You hear that a lot. The problem is, they can’t go back and fix anything. The exceptions are in the constitution. The legislature cannot change the constitution. It would take a vote of the people to do anything about those exceptions.  And also, subsection 3 of the amendment reads something along the lines that the legislature…may regulate the provision of abortion. That’s the key word, ‘provision’. It doesn’t really give them the authority to regulate abortion. It’s the provision of it. So my argument is they are not going to be able to restrict it in any way. The only thing that the amendment itself is allowing them to do is to regulate how these babies are killed. So you read further down in that section—really what that means—and it says such things as regulating clinics and making sure that doctors are licensed and all of that stuff that they can regulate to make sure it is safe for the woman. But none of that protects the baby, or does anything for the baby. And so they can’t go back and really do anything to fix the problems with A3.”

 Dr. Scroggins also noted that supporters of A3 say the amendment is the “best that we have.” He said, “Just because it’s the only option, or the ‘best’ option does not determine whether something is good or evil, right or wrong. God has determined that. He has told us what is good and what is evil, so just because this is the only choice that we have on the ballot doesn’t means it’s righteous.” 

By genuflecting to MRL, legislators are denying and delaying personhood and equal protection bills--legislation that would actually protect unborn babies. Rep. Darin Chappell, for instance, will refile a personhood bill in the upcoming legislative session. However, he is supporting Amendment 3 which, if passed, would likely undercut support for any future equal protection or personhood legislation.

TOLERATING THE INTOLERABLE

From: X

One of the most common arguments that Christian pastors give for approving Amendment 3 is that some children will be saved if abortion is regulated. In short, they are willing to sacrifice babies in the hope that regulated abortions will lessen overall rates of murder of the pre-born. Advocating for any legalized abortion dehumanizes certain classes of unborn children, a distinction not in Scripture or Christian tradition.

The media is happy to collude with pro-life lobbyist groups and call November’s A3 an “abortion ban.”  A3 does not ban abortion. It regulates abortion, which stays legal in Missouri under the new amendment. 

This cannot be overemphasized. 

And, chemical abortions, which are the majority of abortions, are not addressed in A3. It also must be noted that when Missouri did have an abortion ban in place, women simply traveled to neighboring states to procure medical abortions. And mailbox abortions rose sharply. Why are Christian pastors not speaking out about the loophole provisions in Amendment 3? You can read an analysis of 2025 abortion data (HERE) that gives a very different perspective than what proponents of A3 are selling.

THE IDOLATRY OF PLAYING GOD

"See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ." (Col. 2:8)

When pastors and leaders like Tom Estes, former representative Doug Richey,  former speaker of the house Tim Jones, Rep. Darin Chapell, Pastor Chris Williams, Pastor Phil Hopper, Rep. Bill Irwin, Executive Director of the Missouri Baptist Convention Dr. Wes Fowler, Victor Nieves, Rep. Brian Seitz, Sen. Adam Schnelting, Sen. Brad Hudson, Rep. John Martin, and Catholics like Springfield’s Bishop Edward M. Rice advocate for allowing regulated abortion they are opposing the law of God and substituting the doctrines of men.

Voting to regulate abortion versus abolishing it, is a doctrine of men and not of God. If personhood bills and equal protection bills, which are introduced into the legislature every session, were as fervently supported and preached on, then the battle to make abortion illegal would be won in Missouri. But citizens are assured now is not the time for such bills, or that “polling” shows they would not pass, etc. 

MRL is focused more on the women who procure abortions than the babies who are murdered by them. While their website pays generous lip service to pro-life positions, these groups oppose providing equal protection and justice for unborn babies. They protect those who procure and facilitate the killing of infants in the womb, and they bank on Christian leaders agreeing. Here is Her Health, Her Future's stance on Amendment 3. Though there is very little about abortion on their website, nevertheless their ballot measure support is for allowing abortion.

The quiet part: "...to allow abortion..."


In an article in the Washington Examiner, abortion abolitionist Ben Zeisloft shows the moral weakness in the establishment pro-life movement. “But the claim that women are categorically second victims of abortion extends beyond mere rhetoric. This assumption guides pro-life policy and even leads many pro-life groups to oppose bills establishing equal protection for pre-born babies by criminalizing abortion as murder.

More than 70 leading pro-life establishment groups signed an open letter in 2022 discouraging state lawmakers from ever supporting such legislation. The document claims that “women are victims of abortion” and warns that pro-life groups “do not support any measure seeking to criminalize or punish women” for the willful murder of their own pre-born babies. 

When writing their own legislation, pro-life groups include carveouts exempting women from any civil or criminal liability for abortion, meaning that no woman can be held accountable for prenatal homicide — no matter how brazenly or publicly she kills her pre-born baby — even in conservative states where pro-life establishment groups have institutional political power.

In other words, abortions continue in conservative states, especially by means of abortion pills, because pro-life groups oppose deterring pregnant women from murdering their babies. While abortion clinics may have been closed in such states, abortions are continuing — and are more convenient than ever — under pro-life regulations with enormous maternal immunity loopholes.”

 MRL’s executive director Susan Klein signed that letter in 2022. Her husband is a Christian pastor. 

That letter reads in part, “Women are victims of abortion and require our compassion and support as well as ready access to counseling and social services in the days, weeks, months, and years following an abortion. As national and state pro-life organizations, representing tens of millions of pro-life men, women, and children across the country, let us be clear: We state unequivocally that we do not support any measure seeking to criminalize or punish women and we stand firmly opposed to include such penalties in legislation.”

Note that women who murder their children are “victims” who “require our compassion and support” not to mention “ready access to counseling and social services…[for] years following an abortion.” In essence, by signing that letter, Klein is saying that while abortion obviously produces dead babies and traumatized women, it is not permissible to criminalize the deed. Since dead babies are not available for compassion, support, access to counseling and social services, some other victim must be named. MRL’s position is in no way a Christian stance, but a mixture of secular worldly reasoning and the politicization of ethical standards.

 In Missouri, it is not leftist organizations who are the biggest problem. Dr. Scroggins said, “Organizations are our biggest opposition...the biggest opposition to equal protection are the pro-life groups that kill [personhood and equal protection] legislation every single session...They are the ones in the capitol killing it.” 

As long as Christian leaders unite with secular interests to justify supporting the murder of innocents and the lack of justice that entails, abortion will continue with few impediments.

INSTITUTIONAL OPPOSITION TO EQUAL PROTECTION LAWS

Susan Klein, the executive director of MRL spoke to the Missouri Senate, urging them not to pass SB356 EP, an equal protection bill. Video HERE.

 This is done under the guise of protecting women. What it protects them from is "equal and impartial justice under the law." Advocates of Amendment 3 are setting women apart as an elevated class of individuals who are allowed to murder their babies and then receive support for it. In blind obedience to this perspective, Christian clergy are bowing down to institutions whose agenda is to allow abortion and protect all involved except the babies themselves.

 At its foundation, elevating women to a special class is a form of idolatry, “Gross, or overt, idolatry consists of explicit acts of reverence addressed to a person or an object...” Women are not beings who are set above God’s law. The murder of a human being is a crime, and abortion is murder.

If Klein was truly concerned about women being coerced into committing murder via abortion, she would vehemently support equal protection and personhood bills. That she does not, and that she explicitly lobbies for protecting women who murder their unborn children, shows the ultimate focus of MRL.

In an important article at The Federalist, written in the wake of the Lindsay Clancy case, Dusty Deevers gets to the bottom of the issue: the second victim narrative. He writes, “Big Pro-Life cannot wash its hands of this spectacle. For decades, it has preached the same moral grammar now displayed outside that courtroom: When a mother murders her child, center her suffering, relocate agency onto doctors, drugs, systems, or circumstances, and treat accountability as another act of cruelty against her.”

 Further on, he says, “The problem runs deeper than political strategy. Big Pro-Life’s governing commitments are fundamentally secular and feminist, not biblical or according to nature.

 Scripture and nature present women as image-bearers endowed with moral agency, mothers bound to protect their children, and persons answerable under the same law as men. Big Pro-Life instead begins with feminist anthropology: The woman is the presumptive victim, guilt is translated into trauma, sin into circumstance, repentance into healing, and accountability into oppression.

 It borrows the Christian language of compassion while abandoning the biblical categories that give compassion moral order: sin, guilt, repentance, mercy, justice, punishment, and impartial judgment.”

Deevers then moves to abortion via the mailbox by describing exactly what we are seeing in Missouri, and what Dr. Scroggins noted. Deevers writes, “In a clinic abortion, Big Pro-Life can rhetorically displace the mother’s culpability onto the doctor, clinic, or procedure. But when a woman knowingly procures the drugs, possesses them, and administers them for the purpose of murdering her child, there is no external abortionist onto whom Big Pro-Life can transfer her guilt.

 She is literally the abortionist. The victim, intent, and result have not changed...

…By treating abortion as a product to regulate rather than a homicide to judge, Big Pro-Life is condemned to play whack-a-mole with methods. Close the abortion mills and abortion moves to mailboxes. Restrict one drug and another method takes its place. The instruments change because the underlying injustice remains unjudged and the murderer remains protected.”

 Amendment 3 does exactly what Deevers presented: the regulation of the circumstances under which abortion is administered. The organizational priestly class of pro-life advocates are denying pre-born humans "equal and impartial justice under the law." 

LOSING ONE'S RELIGION IN PRO-LIFE RHETORIC

All of this seems to pass over the heads of many Missouri pastors and Christian legislators. They are stuck in an occultic egregore (group think) that blindly parrots the unproved assertion some babies may be saved, therefore it is permissible to abort other babies.

Christians are divided on abortion. In the end, it comes down to trusting in and obeying the Lord, or trusting in human means and methods. Meanwhile, the establishment pro-life movement is working overtime to keep Christians within their circle of influence. It is high time for Christian pastors, legislators, and voters to awaken to the true agenda of the lobbying organizations they currently support and obey.

Part 3 will examine the political power MRL and other pro-life groups wield over legislators.

ADDITIONAL RESOURCES

Tuesday, September 29, 2026

Missouri's Pro-life Schism: Part One

 

The Judgment of Solomon by Rafael

MISSOURI’S PRO-LIFE SCHISM

Part One: How Missouri Right to Life Abandoned Unborn Babies

By Gretchen Garrity


“We are saying there is a special class that we can murder, and a 
special class who can kill them.” -- Dr. Wes Scroggins

Missouri voters will see a new abortion amendment (Amendment 3) on the Nov. 3, 2026 ballot. Previously known as HJR73, the new Amendment 3 purports to be a “pro-life” bill, when in fact it is a pro-abortion bill.

In 2024, the Right to Reproductive Freedom Initiative (strangely also known as Amendment 3) was narrowly passed, enshrining abortion in the Missouri Constitution. Now, “pro-life” groups have countered with a new abortion amendment that voters will decide upon in November. While the new A3 has been sold as a “repeal and replace” amendment that would "ban" abortion, save babies, and begin anew the fight to end abortion, it is anything but that.

The current A3 is being heavily pushed by “pro-life” groups such as Missouri Right to Life (MRL) and Her Health, Her Future (HHHF). Most people assume that the apparently secular MRL is an anti-abortion 501(c)3 nonprofit dedicated to ending the murder of unborn infants. They call themselves “pro-life,” which has commonly been understood as a political stance dedicated to ending abortion. However, after 53 years as an organization, MRL’s own mission and vision statements show a diffused focus.

Their vision statement reads: “Transforming society to respect and protect all innocent human life.”

Their mission statement says: “Missouri Right to Life’s mission is to uphold and promote the sanctity of all innocent life from inception to natural death through education, legislation, and political action.”

Note that nowhere in their vision or mission statements is an explicit call to end abortion. Like so many nonprofits nowadays, MRL’s raison d’etre is justified by high-sounding words like “transforming,” “upholding,” “promoting,” and “educating” the public. In fact, abortion has become a lucrative industry for all sides. MRL claims to oppose abortion, however, the organization tolerates exceptions including rape and incest: “Each human being, regardless of how he or she is conceived, deserves protection under the law; however, MRL will sometimes be compelled to tolerate the addition of a rape or incest exception to a measure in order to obtain more protection for the unborn than now exists.”

What “protections for the unborn” are being obtained with A3? Note that MRL does not say each human being deserves equal protection under the law. That will become important later. One of the most common arguments from those in support of A3 is this: “If A3 saves even one baby I am all for it!” In fact, this argument is used extensively by both well-meaning and cynical proponents of A3.

How many unborn babies is it tolerable to murder in order to perhaps save some other babies? I say ‘perhaps’ because when you unpack Amendment 3, you will be able to reasonably assert there is no guarantee of saving “some babies” with this ballot amendment.

PLAYING GOD

What human has the authority to decide which babies shall die that others may live?

The convoluted explanation that MRL is at times “compelled to tolerate” rape and incest exceptions “in order to obtain more protection for the unborn than now exists” is inconsistent with a cohesive pro-life stance. Tolerating a little murder of infants (characterized as an “incomplete good” by A3 supporters) is not how one gets to a culture of life. However, the November 2026 Missouri ballot Amendment 3 heavily pushed by MRL includes much more than tolerating rape or incest exceptions.

MRL asserts that more education of citizens, lawmakers and judges will serve to eventually add more protections for unborn infants. Indeed, ultrasound pictures of unborn babies, developmental videos and advances in saving infants who are born early have not stopped the murder of millions of the unborn. Yet, groups like MRL continue to collect donations using the same old incrementalist playbook that has not worked to end abortion. There has already been over half a century of education regarding the pro-life stance and today abortion is available through chemical abortion drugs (Mifepristone, aka RU-486), which now constitute the majority of abortions in the United States.

The focus of advocating for pre-born babies is competing with an advocacy toward supporting and protecting women who seek abortions. It’s as if MRL put a finger to the wind and decided that compromise is a political position that brings the most benefit. To whom? Certainly not unborn babies. The public, in general, has not quite caught on to this shift.

Think about what MRL is advocating for--the necessity to kill unborn babies in order to save unborn babies. The Supreme Court of the United States spoke in the Dobbs decision, by sending abortion back to the states. Let’s pick apart the argument that "tolerat[ing] the addition of a rape or incest exception" is necessary.

NOT A REPEAL OF ABORTION, BUT A REGULATION OF ABORTION

Instead of repealing abortion, the new A3 regulates abortion. Some supporters of A3 believe the amendment will prevent up to 99% of abortions in Missouri. Could that possibly be true when A3 does not even address chemical abortions in Missouri? Would approving regulated abortion be worth legalizing the murder of other unborn babies?

Watch Dr. Wes Scroggins address that issue here:

Keep in mind there are proposed laws that would essentially end legal abortion in Missouri. They are called Equal Protection and Personhood bills. But MRL does not advocate for these bills, and even actively opposes them in the state legislature.

Is the regulation of abortion the true goal? MRL’s Policy Statement has not been updated in six years. If you look at MRL’s online website, you will mostly see pictures of happy pregnant women with phrases such as “Protect women, children and families.”

Protect women? By doing exactly what? Making abortion legal? Regulating it? Protecting women who murder their pre-born babies?

What about the babies?

MRL’s home page shows nothing of the actual physical and emotional consequences of abortion on babies and their mothers and fathers. Yes. Fathers suffer, too. One father’s anonymous lament is heartbreaking.

The 'unpleasantness' of the murder of babies has been replaced with a public relations veneer of supporting mothers who kill their unborn children, generally ignoring fathers, and featuring already-born children.

MRL’s WORD CHANGE TO INCEPTION VERSUS CONCEPTION

As I looked at MRL’s website, I noticed their mission statement used the word ‘inception’ instead of ‘conception’. Conception has to do with the moment of fertilization when a new human being is formed. Inception has to do with the beginning of something. So when MRL states, “Every human being has been endowed with an unalienable right to life from inception to natural death,” it would be good to know the reasoning behind how and why that change in wording occurred.

I emailed MRL on August 24, 2026 and asked them why they were using “inception” instead of “conception” in their mission statement. I have received no reply as of the date of this article. So I went digging on their website and the internet. I found this footnote explanation on MRL’s website regarding their policies: “For humans produced by cloning, the better word is “inception,” because they are not conceived in the usual sense.” Additionally, MRL has stated its opposition to cloning.

Reproductive cloning of human beings is illegal in Missouri, although “therapeutic” cloning is allowed, but regulated. Missouri is considered a “clone and kill” state, in that it currently allows creating cloned human embryos via SCNT that are used for deriving stem cells for treating other humans or for research, provided the embryos are not used to begin a pregnancy. Other limits are also imposed.

MRL is morally correct to oppose therapeutic cloning. It is odd that MRL would not also include “conception” in its mission statement. It would not be inconsistent to include both conception and inception, so for MRL to not include conception in their mission statement raises a flag.

Why is it not tolerable to produce cloned embryos and murder them, but it is tolerable to abort babies conceived in rape or incest, or for “fetal anomalies” or other reasons provided for in the new A3? 

This is how MRL described human cloning for therapeutic reasons:

  • An abuse of human rights
  • No intent to allow the cloned human to live
  • Exploitation of another human being
  • Medical cannibalism

 Why, according to MRL, do some babies conceived in the womb NOT receive the same consideration as cloned embryos, since:

  • They also are human beings with human rights
  • They also have a right to be allowed to live
  • No one has the right to exploit these children (many aborted baby parts are sold)
  • Medical cannibalism happens (born alive baby’s organs harvested ) 

The inconsistency in MRL’s stance on cloning versus aborting babies conceived in rape or incest, is problematic. They suggest that a partial or 'incomplete good' (a little abortion constitutionally codified) is consistent with a pro-life stance. 

The unfortunate truth is that politically-oriented organizations like MRL tend to compromise because they lack a firm and consistent moral base founded on Biblical principles. Mixed with political relationships and power-broking, it is a given that groups like MRL will not stand strong. A consistent stance on abortion would be that abortion should be illegal, regardless of the circumstances of conception (and inception), and that destroying pre-born children is a crime.

While MRL’s literature generally acknowledges life begins at conception, political considerations have allowed them to compromise when it comes to some babies. A careful reading of the actual HJR73 (A3) language will show that the devil is in the details. This inconsistency allows for speculation regarding the possible future understanding of how groups like MRL determine the beginning of life. While MRL’s mission statement covers inception but not conception, is it possible that the word ‘inception’ can be used in other ways to slowly evolve the idea that life’s beginning can change depending on certain circumstances?

Since therapeutic cloning is now enshrined in the Missouri Constitution, it does not seem to be an active issue for MRL. I asked Sen. Mike Moon about MRL’s activity on the therapeutic cloning issue, specifically if he knew of any activity against cloning since it was enshrined in the state constitution in 2006. He said, “I am not aware of MRL speaking to the legislature as a whole or in respective caucuses. However, MRL does, from time to time, visit with individual legislators. Most often, these visits occur during the annual March for Life events at the Capitol.”

Will MRL pay mere lip service to ending abortion if the proposed A3 is also added to the state constitution? Will they continue to oppose personhood and equal protection laws if they are victorious in getting A3 passed? Is regulation of abortion an acceptable toleration for pro-life organizations like MRL, as the regulation of therapeutic cloning seems to be?

SOME BABIES ARE MORE EQUAL THAN OTHER BABIES

Criminalizing abortion would end most abortions. Unfortunately, like other so-called pro-life organizations, MRL is opposed to criminalizing the murder of children in the womb.

Note MRL’s statement over the language in the previous pro-abortion initiative petitions:

“These pro-abortion IPs would enshrine abortion as a “right” in our Missouri Constitution, nullify Missouri’s longstanding pro-life laws, allow abortion all 9 months from conception to live birth, and potentially include tax-payer funding of abortion. Missouri Right to Life is at the forefront of the battle to Keep Missouri Pro-Life.”

How ironic that MRL would focus on those 2024 abortion provisions when the 2026 A3 also includes provisions that enshrine abortion of some babies as a right, allows for abortion in certain circumstances up to birth and includes taxpayer funding for some abortions. How different (in actual fact) is the new A3 from current constitutional law? Both provide for abortion. The old Amendment 3 would be repealed, but abortion would remain legal, although the circumstances of regulation vary between the two amendments.  [NOTE: The above statement on MRL's PAC website has been recently removed. I imagine it was inconvenient at this time.]

From: Missouri Life PAC


When did MRL decide that tolerating and simply regulating abortion was acceptable? When did supporting women who abort their children become more a focus than saving babies?

The language of the upcoming ballot Amendment 3 essentially allows for similar stipulations as in the old A3; only the provisions for regulating abortion have changed. Voters are assured that only some babies will be killed due to the circumstances of their conception. Clinics may close, but there are currently only a handful of abortion clinics open at this time (around five statewide). Chemical abortions have superseded them.

I asked Sen. Mike Moon about how A3 dehumanizes babies conceived in rape or incest and how supporters claim it is worthwhile to sacrifice them in order to save other babies. He replied, “The exceptions create an unprotected class of humans. It has been argued that the exceptions are only a small percentage of the murders by abortion. Since A3 requires no accountability for the claims of rape or incest, the number of babies killed as a result cannot be estimated.

In addition, in cases of medical emergency and fetal anomaly, no time limit is established to prevent the murder. It should also be mentioned that in cases of medical emergency, currently there are not restrictions on procedures to intervene (and, in all cases, the mother’s life can be saved by performing an emergency C-section, if necessary). There are not laws preventing such procedures.

I have discovered, even though few are willing to admit, that even with ectopic pregnancies, there have been successful removal and implantation of the embryo resulting in live births (and, sparing the life of the mother).”

When looked at in a thorough and logical manner there is no assurance that more babies will be saved than with the current law. In fact, many supporters (including Christian politicians) have outright lied to the public about how many babies will be saved.

THE A3 LOOPHOLES

The 2026 Amendment 3 endorses the codifying of abortion in our state constitution. Abortion will remain legal. The regulating of it changes, but the loopholes are enormous:

  • Abortion available for rape/incest up to 12 weeks. Note that no police report, no affidavit, no self-attestation, no hospital documentation, and no provider certification is required. The patient states the exception and the provider performs the procedure within the 12-week window. A reporting requirement in earlier drafts was excluded because opponents asserted it would traumatize rape victims and that a majority of sexual assaults are unreported. Can you see how this loophole alone will allow women who are determined to kill their children be able to do so with no enforcement mechanism for the provision of rape and incest exceptions?
  • The 2026 Amendment 3 contains no specific provisions targeting chemical/medication abortions. There is no in-person dispensing requirement, no telehealth ban, no physician-supervised ingestion rule.  Critics like IHCM note it leaves "chemical abortions (abortion pills) largely unregulated…” Abortions procured in clinics are becoming obsolete, since up to 70% of abortions are now effected through chemical drugs in a woman’s own home. The legal, moral, and medical issues that abortion-by-mail entails is only now beginning to be exposed. 
  • Taxpayer funding of abortion continues, though it may be regulated. 
  • Abortions up to birth for fetal anomalies or medical emergencies. The medical emergency text of A3 places the determination on the treating physician's "reasonable medical judgment.” No second-opinion is required, and there is no independent review board included in the amendment. 
  • Parental consent for abortions already codified in Missouri Statute, although the new A3 provides a loophole for minors obtaining a court order, thus abrogating parental consent in some instances.
  • The Missouri SAFE Act (Senate Bill 49), signed into law already bans puberty blockers, cross-sex hormones, and gender-transition surgeries for minors. Nov. 25, 2024, a Cole County circuit court upheld the ban after trial. Jan. 13, 2026, the Missouri Supreme Court unanimously affirmed. The opinion upheld precedent of the U.S. Supreme Court's Skrmetti decision for Tennessee's ban. Note: The SAFE Act should be made permanent by the Missouri Legislature in 2027, when it is due to “sunset” (a tactic often used as a compromise in legislating). Also, the addition of this second and separate subject to A3 makes the amendment unconstitutional.

DON’T FALL FOR THE WORD SPELLS

The Sophie's Choice option that MRL presents in the tweet below, is part and parcel of the compromised stance it holds regarding abortion. To aver that some abortion is tolerable in order to ensure "our actions align with our belief" is purely illogical if one truly believes in the inherent value of every person. Codifying a sub-class of human beings who it is acceptable to sacrifice is deeply and inherently evil. There is no guarantee that an "acceptable" amount of babies will be saved by legalizing the murder of other unborn babies.

Look past the smooth rhetoric and reason it out. A3 allows for abortion. The loopholes are legion. There can be zero affirmation that aborted babies will have dignity, high-quality care, or love. Who, in this equation is going to have those things? Not the unborn. It is the women who murder their babies who will have them.

Just ponder that for a moment.

From: X

AMENDMENT 3 IS PRO-ABORTION

Tragically, one can make a reasonable argument that MRL is endorsing a pro-abortion amendment. Cloaked as a pro-life amendment, what A3 really does is allow the whole abortion machine to continue on unabated. There is much money to be made by both “pro-life” and pro-abortion groups. The pro-life and pro-abortion groups seem to be different wings of the same bird. It is a matter of a continuum. The medical/industrial complex, lawyers, Big Pharma and other organizations benefit from the abortion industry both in dollars and political clout.

I asked Dr. Scroggins whether he knew if and when MRL had ever changed their stance on abortion in cases of rape or incest, or whether it had always been a strategy held by them. Dr. Scroggins did not know if there was a time when MRL did not support abortion for rape and incest, but he said that stance has been held for a long time in our culture. “That mindset tends to be really deeply entrenched in our culture, and even in the church, that in cases of rape and incest the best thing to do is just kill the baby. It seems to be so deeply entrenched and we’ve accepted it. That support for [rape and incest exceptions] has been around for a long time.”

I asked about the political atmosphere in Jefferson City regarding abortion, and whether it was more of an issue for Democrats or Republicans. “That’s a hard question to answer. I tell you what, when it really comes down to it, I don’t know that I can tell a difference between the two parties. I don’t see in our Republican legislature, and even with the governor--you get into the executive branch, even lieutenant governor--I don’t see that this issue is really something that is important to them.

“I just don’t. I don’t see it as something that they really have a passion to put into it. The Republicans talk a good talk. And they talk it—you know, how pro-life they are—and that’s a selling point at election time for their campaigns to be pro-life, especially in a state like this where people tend to have more of a pro-life mindset. But I don’t see it going much further than just a lot of rhetoric.

“When it comes right down to actually doing something about it, taking the steps that it will take to actually end the killing of babies, in terms of passing personhood and equal protection bills, I don’t see that they’re going to do it. I hope I’m wrong. We’re going to continue fighting for it. We’re going to be right back in there fighting for it come spring, in the next legislative session, but it’s going to be a battle because most of them up there are not real supportive of it. I’m saying the Republican legislature. Because they don’t want to hold women accountable. There’s a real sticking issue right there.”

That is a key point.

HOLDING WOMEN ACCOUNTABLE

From: X


While MRL loudly preaches support for women who choose abortion, young women today are loudly and proudly taking abortion pills on camera to kill their children.

Fifty years of “pro-life” support for women who murder their children, doing everything but holding them accountable like any other murderer would be, has resulted in a culture of death that has not been seen in the United States before now.

Women who abort their children do suffer in a variety of ways and many have affirmed that if abortion were illegal they would not have killed their children. The New Testament has described the law as a tutor, a schoolmaster, and a guardian. Why do secular women’s organizations like MRL not fight to make abortion illegal? The logical conclusion is that they hold a woman’s right to kill her child through abortion as morally superior to saving unborn babies.

(Saul Loeb / AFP/Getty Images)


I asked Sen. Moon his opinion, as a Christian, about MRL’s political stance of protecting women who kill their children. He said, “I find it a bit odd (that MRL) would not want to seek justice for the pre-born. As I understand their position, the intent is to show compassion toward women, in hope they (the women who murdered their child) will have a change of heart and not continue to kill their offspring because of work MRL does.”

Likewise, Dr. Scroggins is clear that organizations like MRL are the biggest opposition to Christian groups like Abolish Abortion Missouri who seek to end abortion.

“It’s the pro-life movement---Missouri Right to Life, Campaign Life Missouri that’s our biggest opposition to equal protection…to passing it in the capitol. Planned Parenthood never even comes close. It’s these pro-life groups that kill [Sen. Moon’s] legislation every single session.”

He said that when SB356 EP (equal protection) got a hearing both MRL’s Susan Klein and lobbyist Sam Lee (a Catholic deacon) testified in the Senate committee, advising the committee to kill it. Watch Klein testify:

 

I asked Sen. Moon about equal protection and personhood bills in light of MRL’s opposition to them. He said, “Currently, even though, personhood and equal protection bills have been filed, heard in committee, and voted “do pass” in at least two sessions, there is no strong desire to see the measures placed on the ballot for votes state wide.”

He further stated, “In my opinion, MO can pass bills to regulate abortion, but until pre-born babies are recognized as persons and offered equal protection and due process of law (holding those who murder [accountable]) abortion will abound in our state.”

The deception that is rampant in the rhetoric MRL and its supporters use to convince voters to approve A3 is indicative of moral confusion, compromised agendas, and spiritual blindness. Sadly, there is a large number of Christian pastors and Christian legislators (some are both) who unabashedly support A3 and have taken as gospel the talking points from Big Pro-Life. Part Two of this series addresses Christian support of A3 and how groups like MRL are funding a voter campaign in churches to pass the pro-abortion A3 in November.


ADDITIONAL RESOURCES:

Hick Christian Reports on Illegal "Straw Holders"

 


This is really about the willful lack of law enforcement sometimes seen in certain segments of our government. David Rice has been doing great work exposing what is happening. Read it HERE. The fake news won't print stories like this.

Friday, September 18, 2026

The local "Press" just stinks

 

From: Springfield Daily Citizen

By Gretchen Garrity

Last June, it came out that Teresa Trower, a self-described transsexual, had filed for a Republican committee woman position in Christian County. I wrote about it HERE. If another individual, a woman, had also filed for the position, there would have been an election. However, Trower ran unopposed for the Union Chapel 1B committee woman position, and eventually was simply seated without an election. Trower's name never appeared on the August 4, 2026 ballot because the position had only one candidate. You won't find Union Chapel 1B on the official election summary report, because it did not appear on the ballot.

Much of the controversy came from the Christian County Republican Central Committee's lack of action, which had at least ten days to find a woman to run against Trower. When the deadline to file had passed, rules state the person who has filed and been credentialed (Trower was credentialed by the central committee in May of 2026) is duly seated.

The Springfield Daily Citizen in an article published today, Sept. 18, 2026, gets it wrong. The headline reads "Group condemns Republican Party after trans committee woman wins election in Christian County." I don't fully blame reporter Zoe McIntyre for the factual error, since she most likely did not write the headline. However, she is the author of the text that repeats the untruth. Trower was never elected, but seated. That the SDC is either ignorant of how things work, or is allowing the lie to go forth in order to influence readers, is up for grabs.

From: CCRCC

While Trower is fervent in asserting a strong Christian faith, it must be noted that God created Trower a biological male. By asserting otherwise, and going through surgeries and other transgender procedures, Trower is denying that God-given reality, attempting to change what God hath done, and usurping a committee woman position that was intended for a female. Since precincts in the Christian County Republican Central Committee reserves both one male and one female committee position, the Union Chapel 1B precinct currently has two biological males and zero biological females representing Republicans. A new birth certificate and driver's license do not make one a female. And Trower admits that, but nevertheless is willing to use the law to gain a committee woman position as a Republican (whatever 'Republican' means nowadays).

While current state law is delving into the realm of fantasy (that surgeries and "legal" paperwork can make a male into a female) Trower's passport says Trower is a male. And Trower readily admits to being born a biological male, a state of reality that cannot be changed through drugs, surgery, makeup or clothing. I imagine that at some point, a court will take up for biological women and stop the nonsense. In the meantime, the Republicans are ineffective in Christian County, to say the least. 

Thursday, September 10, 2026

The Right to Life

 When establishment pro-life groups tolerate murdering babies because of the circumstances of their conception, they have abandoned their moral foundation to a pagan position of child sacrifice. Charlie Kirk is unyielding in his understanding of the God-given right to life. Until pro-life groups understand this basic concept they will flounder and eventually concede the pro-pagan murder of unborn babies in all aspects. Their organizations will pay mere lip service to ending abortion. It is already happening. Citizens should beware of wolves in sheep's clothing.



God bless, Charlie Kirk. May he rest in peace. 

Tuesday, August 25, 2026

Listening Post Meeting on Data Centers in Christian County

From Presiding Commissioner Lynn Morris: "At 10:30 am [Thursday, Aug. 27]in the commission office room 100 in the Ozark historic court house will be my first Listening Post for this fall. The topic is Data Centers and I will try to allow all citizens to speak. The meeting will be live on You Tube and recorded so it can be viewed later by citizens The meeting will conclude at noon. No decisions or votes will be taken . This meeting is strictly to hear comments from the citizens to help make decisions in the future. Also at the end of this meeting the dates and times for the next two Listening Posts will be announced with the topics."

Tuesday, August 18, 2026

Don't believe the lies

 The ALA and its legion of activists will tell you that there is no porn in the libraries. They will tell you that children have the "right to read" whatever they want. They will tell you that sexually explicit descriptions of sex acts and sexually explicit illustrations are not pornographic. Don't believe a word they say. Go with your gut. Protect children from age-inappropriate materials in the schools and libraries. Make the right choices for them, so they can make the right choices when it is their turn to do the right thing.

Friday, August 14, 2026

Bonnie Wallace Interview

You will want to listen to this 27-minute interview of intrepid advocate for children, Bonnie Wallace. She details what is going on in our libraries and schools, how she has been persecuted (but victorious), and about a lawsuit whose outcome helps public institutions protect children. No more excuses.

She notes that librarians are trained by the ALA, and how that training results in the kind of books that find their way into the children and teen sections of our libraries.

Here is the website she mentions that is an aid for parents looking to review books that may be in their children's school or library: RATED BOOKS. It is also linked in the sidebar along with other resource sites.

Incidentally, three of the books mentioned are listed in our library's catalog:

A Court of Silver Flames: Excerpts HERE. Warning: Graphic depictions of sex. Review HERE. This book is said to located (?) in the Ozark and Sparta "Fantasy." Fantasy is a genre. Is it also a location? Is this book accessible to minors in Ozark and Sparta? Is there a teen section for fantasy and an adult section? Very confusing.

 All Boys Aren't Blue (a book that was challenged and retained by our library in 2023). You can access excerpts HERE. Warning: GRAPHIC DESCRIPTIONS of sex acts. This book does not belong in the hands or minds of minor children, yet it was retained in the teen sections of both Nixa and Ozark.

 Gender Queer: Book review HERE and HERE. This book is said to be on display in Ozark.